The Bible in 10 Weeks – Week 10 Review

"Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away..."

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away…”

Having reviewed nine weeks of our reading plan let’s turn to the final readings we finished for week ten, New Creation.

In those readings we see the final stages of God’s plan–a plan that has been in the works since before the world was created. It is a plan for restoration and newness. Christ has reversed the curse that Adam had brought and now we can look forward to life everlasting. We, along with the entire creation, will be remade and raised to a life that is lived fully in the presence of God.

In Revelation there is a moment of concern for the author John because the scroll, the plan of God for this world, is sealed and there is no one that can open it. He despairs that the good work of God is being halted. As he weeps someone comes to him telling him to weep no more, for in fact there is one who can open the scroll. It is the Lion of the tribe of Judah, the Root of David, the conqueror, who can open the scroll.

This Lion is the one who can carry out the plans of God.[1] Jesus has been on the move in a powerful way throughout Scripture and he takes center stage in Revelation. But there is a fantastic twist that follows. As John turns he doesn’t see a Lion, but a Lamb. It is the Lamb of God that takes the scroll and is able to open it.

This is a great, quick illustration of the way in which God came in a way that was not what people expected. Jesus is the Lion of Judah, but the way in which he conquers is not like others. Our Lion is the Lamb, the one who would be the sacrifice for our sins. He conquers by means of his own death.

It is the death of God who would comes to earth to save sinners that is able to break the curse of our sin and reverse the damning effects of our sin not just in ourselves, but in all creation. We trust our life over to the Lamb that was slain, but who now lives and reigns forevermore. And if our life is now in him, in Jesus Christ, we follow his lead and live for him now as we eagerly await his return.


  1. With this imagery in mind I had this 10 Week plan use a picture of a lion for its logo.  ↩

The Bible in 10 Weeks – Week 9 Review

"And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God."

“And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Although the reading plan only took us 10 weeks, it seems I’m stretching it out a little further with review. We’re almost finished as we now look back to week nine, The Body of Christ.

God had chosen for himself a people a long time ago and there were always particular traits for that community. There were themes and practices and boundaries. But in the history of God’s people certain events would shake the foundation of the community and alter its makeup.

God chooses Abraham and gives him a great number of descendants whose names were synonymous with their God, the God of Abraham, Isaac, and Jacob. When God frees the people from slavery in Egypt the people reconstitute themselves to a certain degree around the practice of Passover, always remembering that their God is the God of the Exodus. When Moses receives the law it organizes the people differently giving them new practices and understandings of how to relate to God. The twelves tribes look one way in the time of wandering and another when they settle in the promised land. There is another shift when Israel becomes a kingdom, when the temple is built, when they are in exile, and when they return.

If those events determined new ways for the people of God to exist, then there is no doubt that the life, death, resurrection, and ascension of Jesus Christ would be nothing less than transformative. God came to earth and revealed himself most perfectly in Jesus Christ, his son. If the church believes this then everything is different. The people of God need to look to Jesus to find its foundations for all practices. To build upon anything else would be folly.

As we read the letters of the New Testament you see this concern about the basic question, “How do we live now in light of Jesus?” People question old covenant practices. They wonder about pagan practices. What does this mean for Jews and Gentiles? How does Jesus’ life come to bear upon my relationships?

People like Paul seek to draw their attention in all his answers to Jesus, pushing for the nature and character of the church to correspond to Christ. The church should be a place of humility, seeking others needs above our own. And why does Paul say this in Philippians 2? Because of Jesus. Because Jesus is the one who instead of pride humbled himself even to the point of death on the cross. The church should be a place of love because Christ has loved us, even while we were enemies! The church should join in the work and rule of the kingdom, for Christ is our king and he is reigning now.

It is challenging to know the church should seek to be Christ-like because his life on this earth led to the cross. Likewise the church should be a people willing to suffer and sacrifice, just as Jesus Christ did for us all. Not just as individuals but as worshipping communities we need to be able to heed the call of Jesus Christ, pick up our cross, and follow him.

As it was the question during the time of the New Testament, it should still be the question today. How do we live in light of Jesus Christ? Are our churches living out his mission? Are we doing those things he calls us to do? Are we willing to suffer? Do we seek, like Paul, to point others to Jesus at every opportunity? Or do we answer the questions of how to do church apart from the life and work of Jesus Christ? Thankfully these New Testament books and letters offer us guidance today by the Holy Spirit just as they did thousands of years ago. We needed it then and we still need it today as our default seems to be a subtle drift away from Jesus’ mission and character. We always need to turn to God’s word to be called back to faithful ministry done in the name of Jesus Christ.

The Bible in 10 Weeks – Week 8 Review

"He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption."

“He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”

If the world was not surprised that God himself would come to us in Jesus Christ, then what he came to do would certainly have been unexpected. Jesus Christ was not born in a palace, raised with privilege, given an army, nor did he march upon Jerusalem and then Rome to conquer the world. Our coming king came to save us and to rule but he followed the path that led him to the cross. Our God is king and our king wore a crown not of gold, but of thorns.

This was foolishness. How could the Almighty be weak? How could our Victor suffer such apparent defeat? How could our Savior not save himself? But on the cross Jesus Christ showed his power over sin and death and sacrificed himself so that we may be saved. He was the ultimate sacrifice, sufficient in every way to atone for our sins.

At the crucifixion the curtain in the temple that divided God’s presence from a sinful people was torn in two. Behind that curtain was the Holy of Holies where only the select few could enter. But now we are chosen in Christ, we are the select who can be in God’s presence because Christ opens the way. He has reconciled God and humanity. Our sin divided and pushed us away. Our sin alienated us from God and made us his enemy. But God loved us even when we were enemies. And now in Jesus we can boldly go before the throne of grace.

The Bible in 10 Weeks – Week 7 Review

"...and they shall call his name Immanuel."

“…and they shall call his name Immanuel.”

God created this world and placed us in it. He was there in the garden with us and it was good. But we rejected him and turned to various idols. This pattern repeats again and again with the same tragic results. We turn from God to sin and to death and to those things that will never satisfy. Left alone this would be all we would ever know. Sin, death, and dissatisfaction. No amount of effort or progress could restore us back to the garden.

So God came to us. We celebrate that fact every Christmas. In Jesus Christ the God of the Exodus; the God of Abraham, Isaac, and Jacob; and the God of Israel came to be with us. We celebrate ‘Immanuel.’ And God came to seek and save the lost. This is the radical teaching of Christianity. It was beyond the world’s imagination that God would enter this fallen creation the way that he did. As Tim Keller says, “The founders of every other major religion said, ‘I’m a prophet who shows you how to find God,’ but Jesus taught, ‘I’m God, come to find you.'”

That is good news.

The Bible in 10 Weeks – Week 5 Review

"That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful..."

“That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful…”

Israel has been on the receiving end in their relationship with God. They have received a promise, they received the good work of God that freed them from captivity, and they received the promised land. It was not earned nor deserved. Rather God had chosen them to be his people and in his grace he has blessed them. But part of the promise to Abraham was for the people to be a blessing to the world, and that is not something the people always excelled at.

Having been transformed from one man receiving a promise to a powerful nation, Israel is now in the position to be a blessing for others, but they keep their blessing to themselves. The leadership hoards and the rich become richer. Even when God makes it explicitly clear that he has a plan for Jonah to go to a rival city, Nineveh, Jonah flees acting as though he’d rather die than give the Assyrians a chance to repent. This is not the way God wants his people to act and it certainly isn’t the way that God has treated them.

God shows his love to us even while we were his enemies. But too often we will only love those who already love us.

The Bible in 10 Weeks – Week 4 Review

"...a land flowing with milk and honey"

“…a land flowing with milk and honey”

Having left Egypt, the story of God’s people was not nearly finished. God had already promised Abraham and his descendants a new land. They would leave slavery and enter into a land flowing with milk and honey.

The time from the former to the latter could’ve been shorter, but the people feared more than they trusted. Moving into the promised land would not be easy for their were enemies of God in the land and they were strong. This created doubt and fear and people even wished they could turn back. This reluctance to follow where God would lead–even though he had just given them freedom from and victory over the great power of Egypt–led to a time of wandering. Forty years passed before they entered the promised land. It was a place of grace, for they reaped the harvest of another’s work. They did not earn or deserve the blessing. It is just as we receive the blessings of Jesus, one who has done all the work for us.

The Bible in 10 Weeks – Week 3 Review

"...all the hosts of the Lord went out from the land of Egypt."

“…all the hosts of the Lord went out from the land of Egypt.”

In week three we took a trip down to Egypt. Although God’s people had spent 400 years in a foreign land and were under the great burden of slavery, God had not abandoned them nor his plan. He leads them out of Egypt and set them in the direction of the Promised Land.

God did great wonders in their sight, but the people continue to waver between faith and doubt. Not long after God delivered them they turn to false idols. Their great sin is a danger to their on-going existence as God says he’d be tempted to destroy them if he were to be in their midst. But Moses pleads with God to stay because of their sin.

God’s people are a stiff-necked, stubborn, sinful people. But that is all the more reason we are desperate for God to be with us. This longing for God’s presence and guidance is a deep desire within us. Our sin is a barrier, but in Jesus Christ God has done all that was needed to remove our sin making it so that our longings can be fulfilled.

What’s the Difference between Confidence and Arrogance?

I saw this video today and it got me thinking a bit about the nature of confidence, and I think it can tie in nicely with what we’ve been reading about and the confidence we can have as we look ahead to our future. So I thought I’d share.

While I may want to quickly define the difference between confidence and arrogance as the difference between a smile and a smirk, there’s a bit more.

This video makes it a break down between internal and external. Confidence, he says, is internal–a self-belief in which you know you’re good enough (smart enough, and by golly that people like you). Arrogance is external and is about trying to prove to others your worth, often by putting others down.

You regain confidence by knowing how great you are. Again, it’s about what you have in you. “You are amazing.” In this definition confidence is the result of being your own best cheerleader, rather than needing others.

While their may be some good from this pop-psychology, I’d say the confidence we have is actually external. It doesn’t come from within but from one the only one who can give us real value. We’re wired to need something outside ourselves, and it is just a matter of where we look to find it.

At its root, the word confidence means a having a firm trust. It is a self-confidence in the first definition. But the confidence we gain through Christ is external; it is not trust in ourselves. It is a firm conviction of our value and our identity through the eyes of God himself. It is not based on my work, but on the work of Jesus. That is something we can trust in and have true confidence because of.

2 Corinthians 3:4-5
Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God…

(I first found this video and a discussion about confidence and arrogance here | Lifehacker)