Our Bodies Are Not Our Own, So What Are Our Bodies For?

Paul begins the final section of chapter six with a illustration that parallels food and the body. He says that food is meant for the stomach and the stomach for food. He doesn’t want us to be deceived in thinking that the body is meant for sexual immorality and sexual immorality for the body. No, Paul shows us the correct purpose for the bodies that God has given us. The body is for the Lord and the Lord for the body.

Paul then makes an argument about the negative affect of treating the body as though it were meant for immorality and makes a positive argument for why it is for the Lord and how the body is the Lord’s.

Many in Corinth saw sex as something to be treated casually and even within the church there were those who thought that freedom in Christ meant the freedom to do anything with their bodies, including incest and prostitution. Paul disagrees with this and tries to show why what we do with our bodies has great importance.

Any sexual interaction creates a new unity. Therefore there is no casual sex. This is a myth of our culture that says sex can be “just sex.” It is something more. So to have sex with a prostitute is to join yourself to the prostitute. It is not a casual encounter with no significance and to make it all the worse, Paul reminds us that we are already joined to Christ. We are members of Christ and to engage in this wrong behavior is to take the members of Christ and make them members with a prostitute. We should rather flee this sexual immorality and flee to Christ.

This stems from a low view of the body and of sex. Sex shouldn’t be seen in the same way as food. Ken Bailey’s commentary says this on the topic:

Paul is objecting to the dehumanizing of sex that takes place when it is turned into a form of entertainment and made parallel to food. Paul is rejecting the view that says “I feel hungry–I eat. I feel sexual desire–I engage in sex.”1

No we are made for something more. Our bodies are for the Lord and in Christ we are bound to him, two are made one in spirit. If we throw ourselves into immoral sexual relationships we are pulling ourselves away from unity to Christ and united our bodies, temples of the Spirit, to a prostitute. We are torn apart from the fellowship we find in Jesus.

It is more than a moral argument about what is acceptable in polite society. Paul wants his readers to realize that our bodies are meant for the Lord and they will be raised up with him. Our bodies are meant for the resurrection and what we do to them matters. Christianity is not a religion that pulls away from the body and focuses only on the otherworldly. We believe God created this world and proclaimed it good. Our God even came to us and took on flesh in Jesus Christ. Jesus had a body and our bodies are of great worth and we can’t toss them aside or think what we do with them has no meaning. No, they are meant for the Lord and destined to be raised with him.

Memory Verse 1 Cor 6.19-20

Our bodies are given a great task in that they are temples of the Holy Spirit. Where once there was one place where all people went to seek the presence of God, now the one who is found in Christ is the very dwelling place of his Spirit. As a temple, our bodies then are to be places of worship, sacrifice, dedication, praise, offering, and thanksgiving. As a temple, we represent God’s presence where ever we walk.

Sexual immorality draws us away from Christ, harming the unity we have with him. It also misunderstands the purpose of our bodies, giving us a vision of a purpose that is far too small for the Christian. God has given us our bodies to be temples of the Holy Spirit, to be for the Lord. And we are the Lord’s. We have been purchased at great cost to be Christ’s. The price for you and for me was his death. But that is how much we are loved and prized by God. We are beloved, a cherished possession. So know that we now do in our bodies matters. His sacrifice for us gives our whole selves–bodies and all–great significance. If you and your body are important to God, they should be important to you as well.

The last line says it all so well. Remember, you are not your own, for you were bought with a price. So glorify God in your body.


  1. Ken Bailey, Paul Through Mediterranean Eyes. 185. ↩

The Sins Paul Warns the Church About in 1 Corinthians 6

Shifting his focus back from our response to sin within the body (and how we should not bring these matters for judgment before the unbelievers), Paul now returns to the matter of sin itself. He lists out certain behaviors that, like treating the courts as though they are the highest authority, are inconsistent with the life to which Christ has called us.

Paul has already met head on the issues of divisions, jealousy, and strife in the church. Also, the issue that everyone has reported to him of a man sleeping with his father’s wife has been addressed. Now in chapter six he presents a longer lists of sins.

It comes after a stern warning, “Do not be deceived.” We all have a great ability–great in its scope, not great in benefit–to deceive ourselves. It is an awful power that we have. We are skilled at rationalizing behaviors and thoughts, causing ourselves to believe what we do is right and appropriate. The world and its values can set the tone for what we come to think is right. There are even those in the church, in Paul’s day and in ours, that come along teaching something very different from what we see in Scripture. Paul often in his books is having to counter false teaching and warn them of its presence. So here he warns them not to be deceived and then reminds them of what is unrighteous behavior.

Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
(1 Corinthians 6:9–10)

Make no mistake about the type of town Corinth was. Paul indicates the Corinthians took part in this behavior as he follows this line by saying bluntly, “such were some of you.” These would be just the types of behaviors many were familiar with and had taken part in, and now they were likely to be tempted to fall back into old patterns. But also take note that Pauls says, “such were some of you,” indicating that old patterns were broken and healing was manifest in this community. All this because of what we read in the end of verse 11, “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

This list is not unlike the sins that Paul lays out in Colossians 3:5,8.[1] In both places the list breaks down into two sections of five.[2] The first five in both places seem to relate to sexual sins, even with idolatry as “idolatrous worship in Corinth involved sacred prostitution with the priestesses of Aphrodite/Venus.”[3] The emphasis on sexual sin, both heterosexual sin and homosexual sin, clearly stems from the problems that are damaging the community of faith in Corinth that have come up in the previous chapter.

In both 1 Corinthians and Colossians the lists continue with another set of five. In 1 Corinthians 6 they are: thieves, greedy, drunkards, revilers, swindlers. This is a list tailored to this church as we have already read of their defrauding each other in the courts–a form of the first and last sins in the list. We haven’t read yet, but will in a later chapter, about their issues surrounding the communion table. In chapter 11 Paul mentions that some are getting drunk at the meal while others go hungry because other greedily take all the food. We can safely assume that a church that is already factious will most likely give way to insults (revilers) when excessive drinking is thrown into the mix. Ken Bailey summarizes how this list is so well-suited for this church:

Behind this list of ten sins lie aspects of three problems in the Corinthian church: stealing and their misuse of the courts, their sexual misconduct, and irregularities at their Eucharistic meals.[4]

Again Paul wants to remind them not of their sins, but of their former sins. He wants them to remember these as their past ways and focus on who has accomplished this work in them. If we are washed, sanctified, and justified, then we can be free from this sin.


  1. Kenneth Bailey, Paul Through Mediterranean Eyes. 176-77. ↩

  2. In many translations of 1 Corinthians 6 the the first five sins listed appear as four since two items in the list are often combined into one: homosexuality. The Greek reads, oute malakoi and oute arsenokoitai, which refers to two partners in a homosexual relationship.  ↩

  3. Bailey, 178. ↩

  4. Ibid, 179. ↩