christ – Page 2 – Year in the Bible

October 18, 2012

The need for encouragement for Job and for us all

Job chapter 4 begins with Eliphaz speaking to Job about an apparent contradiction. Job has been able to comfort and strengthen others but it seems to me that Eliphaz is saying if your words could uphold others, why are you having such difficulties? If you believe something enough to share it with another, are you believing it for yourself? Don’t you have confidence and hope?

Behold, you have instructed many,
and you have strengthened the weak hands.
Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
Is not your fear of God your confidence,
and the integrity of your ways your hope?
Job 4:3-6

It is a difficult thing to be able to pull yourself out of such hardships and misery such as Job is facing. He could with complete sincerity offer words of encouragement to others, but now is a time that he may be reliant on others to take that role for his sake. Job needs his friends to be a source of strength, but instead Eliphaz questions.

I am reminded of a quote by Dietrich Bonhoeffer about the need for community and the ability of others to speak truth and be a strength for us, especially since we cannot do it alone.

But God has put his Word into the mouth of men in order that it may be communicated to other men. When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of a man. Therefore, the Christian needs another Christian who speaks God’s Word to him. He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth. He needs his brother man as a bearer and proclaimer of the divine word of salvation. He needs his brother solely because of Jesus Christ. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain, his brother’s is sure.
Dietrich Bonhoeffer, Life Together

Even if we are often the “strong” one for someone else, publicly seen as comforters and encouragers, that doesn’t mean that we still do not need the word of Christ from brothers and sisters in the faith. We are all called to proclaim Christ and we are all people who need to hear it not only in our own heart, but in the voice of another. No one is so mature a Christian that they are above being encouraged by the words of the gospel. No one is perfect, no one is strong enough. So be open to those chances in which you can be that bearer of Christ to someone who may really need it, and be open to hearing Christ in others.

October 16, 2012

The Radiance of God

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things,through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Hebrews 1:1-4

This is an opening unlike what we’ve seen in Paul’s letters. You may be forgiven for jumping over the first verse or two in his introductions, but here you’d be missing so much. You can’t read these lines slow enough to capture all the majesty of Christ we read in them. We see how he is the perfect revelation of God. Through Christ this world was made and by his word the universe is upheld. Christ is utterly supreme. He is not only savior, who has made us pure, but he is our sovereign Lord.

These are themes the author goes on to emphasize throughout this whole letter, so don’t overlook the introduction.

October 5, 2012October 4, 2012

Being a cheerful giver because of the gospel

Part of 2 Corinthians is a defense that Paul makes about his ministry and actions, including a discussion on the church giving financial aid to those in need.

Paul wants them to be cheerful givers and does not want to use his authority to coerce them. Instead he tells them about what Christ has done for us.

2 Corinthians 8:9
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Rather than command the church in Corinth, he tells the gospel again in the language of money. If they understand the gospel and accept it, Paul believes they will act according to it. He writes in chapter nine about a “submission that comes from your confession of the gospel of Christ.”

Tim Keller in Counterfeit Gods describes 2 Corinthians 8:9 like this:

Jesus, the God-Man, had infinite wealth, but if he had held on to it, we would have died in our spiritual poverty. That was the choice–if he stayed rich, we would die poor. If he died poor, we could become rich. Our sins would be forgiven, and we would be admitted into the family of God. Paul was not giving this church a mere ethical precept, exhorting them to stop loving money so much and become more generous. Rather, he recapitulated the gospel. (Keller, Counterfeit Gods, 67)

September 19, 2012

The Gospel in Zechariah’s Vision of a High Priest

Zechariah 3 includes a vision of the priest Joshua that in one short paragraph paints a picture of the gospel.

1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”

Joshua is standing before the Lord with Satan beside him, accusing him. I imagine Satan describing Joshua’s inadequacy and sin. How could God accept one like him? What use does God have with Joshua? Look at his filthy garments!

But Satan’s accusations are of no use. The Lord rebukes Satan, removes the filthy garments, and bestows upon Joshua pure vestments. God overcomes Joshua’s iniquity and provides for him.

This could easily be the scene for any of us, sinful as we are, standing before God in judgment. Satan would not be lacking in his accusations. Who of us does not have a long list from which Satan could pick and choose? But the good news is that our sin, our filthy garments, that should disqualify us from standing before God are removed because of the work of Jesus Christ. God does not base his love for us in our deeds. Our deeds amount to nothing. Our right standing is based on what God has supplied for us. He removed our sin and gives to us his own righteousness.

Satan has no right to accuse us any longer. The only one who can condemn us, who can judge us in such a way is Christ, but he is the one who stands at the righthand of God interceding for us (Romans 8:34). The one who could accuse instead stepped in for us and died in our place so that his own righteousness could be placed upon us like pure vestments. It is a righteousness not our own, but of Christ (Phil 3:9).

Our sinfulness clothes us in filth, but by God’s grace we are cleansed, and instead clothed in Christ himself.

September 14, 2012

More on foolishness of the cross

I want to continue with the passage from 1 Corinthians–the one about the foolishness of the cross. I’ve been trying to get a grasp on just how difficult this would be to accept for Paul’s hearers. Having read three gospels already in our Year in the Bible plan, you see how much the Jews wanted a political messiah. How could they overthrow Rome with a crucified Christ? Jesus had shown great power. How could he waste it all by submitting to the cross?

But imagine you’re a Greek or Gentile. You have many gods and perhaps you are hearing about a new one from Paul. But you hear that this God is glorified in weakness. How does that make sense to you? Does Zeus deserve recognition because he is thought to be strong or weak? Who among the gods is praised for dying, humility, service, or crucifixion? Especially being crucified would make it hard, for Christ died the death of a criminal. What is deserving of worship in an executed criminal?

But so it is. Christ crucified. Failure to Jewish political pursuits. Ridiculous to Greek notions of the divine. Our God is not like the rest for he came to serve us, love us, die for us, and in his death he is glorified.

April 24, 2012April 24, 2012

The Rock Was Christ

Follow the cross references in your Bibles and see just how Jesus fulfills the story.

Exodus 17:5-6

And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel.

1 Corinthians 10:1-4

For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.

John 4:7-15

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” ( For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”