Prophecy Fulfilled Against Assyria in Isaiah 37

There were a number of prophecies against Assyria and their fall and in Isaiah 37 we see those prophecies fulfilled. In chapter 31 we read:

And the Assyrian shall fall by a sword, not of man;
and a sword, not of man, shall devour him…

In chapter 37, after Sennacherib, the leader of the Assyrians, mocks the God of Israel in his dealings with Hezekiah he leaves to attend to an uprising in the south by the king of Egypt.

Sennacherib from palace in Nineveh
Sennacherib from palace in Nineveh

Sennacherib has been very successful in his rule, as he notes to Hezekiah. Assyria has been used by God to bring his judgment on the land and Sennacherib says, “Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Have the gods of the nations delivered them, the nations that my fathers destroyed…?”

Hezekiah must be in great fear, for himself, his people, and Jerusalem. But he knows that those other gods were no gods at all. He goes to the temple and prays for God’s deliverance, and does so with the purpose that the kingdoms of earth may know that Israel’s God is truly God.

As I said, the prophecy is fulfilled and Hezekiah’s prayers are answered. In going to fight off the Egyptians, Sennacherib is dealt a grew blow, loses thousands of men, and retreats back to the capital of Ninevah.

There is an interesting comparison between these two leaders. Hezekiah goes to the temple and is heard by God and is spared. Later, after backing down following the loss of so many of his men at the hand of God’s angels, Sennacherib goes to his temple. There he is not delivered, rather he finds his end as his own sons kill him in order to seize power for themselves.

Also-in reading about this passage I found two accounts of how the 185,000 of Sennacherib’s camp were put to death. One is an account of some pesky mice that came out in the night to gnaw away at the bows and the straps of Assyrian shields, leaving that army weakened. The other is not as exciting, and records disease as the tool used to bring about their destruction.

“The Waiting is the Hardest Part”

When we think of the word “wait”, what does that look like? If someone is waiting for someone or something, what are they actually doing? It is easy to think of waiting as doing nothing. Waiting can seem like inaction, waiting for a later time when you will act. But read the first chapter of 1 Thessalonians. Read it all but the last verse.

Paul writes of their “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ,” they are imitators of Paul–who was no slouch, and they did this in affliction. The church has been an example all around Achaia and Macedonia, and beyond that, the word of the Lord has sounded forth from them everywhere. They welcomed Paul and his colleagues and they turned from idols to worship the living and true God. Does that sound like they’re doing nothing? This is how they wait, waiting for the the Son from heaven.

Waiting for Jesus’ return is not sitting on our hands. Later in his letter Paul explicitly tells them to admonish the idle. To wait upon Jesus is a vigilant life. It is active, for he did not leave us here to do nothing. We have a purpose and he has given us his Spirit! Why would we be blessed with the Holy Spirit if all we’re expected to do is nothing? Let’s wait, but do so in a way outline here in 1 Thessalonians.

Selections on Trust from Isaiah

Whenever we have a book that is especially long, like Isaiah, it is easy to hustle through it just to get it done. Was it easier to read James and read it in a way that gave you time to study and learn from than this week’s readings in Isaiah? But for how much more difficult it can be, don’t miss out. Even if you’re just highlighting some meaningful nuggets from Isaiah.

There were some great passages on trust this past week, like Isaiah 26:3:

Trust in the LORD forever,
For the LORD, the LORD, is the rock eternal.

The in chapter 30 we read:

In repentance and rest is your salvation,
In quietness and trust is your strength…

Great reminders of the simplicity of the faith. We are to trust in the one who can provide, and lean on God. Sadly the last passage goes on to say, "but you would have none of it." Isaiah spends much time on the theme of bringing low the proud, and raising up the humble. The people trusted in themselves, built up their own power, and looked to other gods. They would have none of this repentance and trust in God.

When we have times of great clarity, when we know how much we absolutely need and depend on God, it seems crazy to turn to anyone else. Who wouldn’t want quietness and rest? But we need to hear Isaiah as warning for it is easy to turn from that and forget who God is and what he has done for us. It is tempting to rely on ourselves. Isaiah holds out hope for us all, for all who wold repent and then find ourselves trusting in God.

A Call for Your Stories

As we continue to read through the Bible we are learning all about God’s story. But as we come near the end of Year in the Bible, I want to hear your stories, too. I want to hear how spending this time reading God’s Word has shaped you and challenged you. I want to hear how God is working in and through you. What passages have especially stood out to you over the year? Have there been parts that were unexpected and surprising?
Have you been reading alone or with a group? How has that experience been? Have you learned more about God? Does God’s plan seem all the more amazing having read in this way? Are you encouraged to continue on? Have passages been brought to your mind in times of need? How has what you’ve learned helped you be a better follower of Christ?

If you have something to share–which I reckon you do, I’d love for you to email me. It can be just a few sentences or as long as you’d like. If you’re less of a writer, just contact me and we can get together and talk. Part of the joy of being the Church is coming together with fellow believers and sharing how God is moving in our midst.

Doodlings on James

If we were to imagine what it would look like to be quick to listen and slow to speak, what would it be?

Is this the makeover that we need?

Quick to Listen, slow to speak = Big ears, small mouth.
Quick to Listen, slow to speak = Big ears, small mouth.

Quick to Listen, Slow to Speak

I’m not sure how many times I’d repeated in my head (or deserved to have someone say to me), “quick to listen, slow to speak.” This of course is part of James 1:19 and is a simple directive, b it sure is hard. We all want to be heard. We’re tempted to think ourselves much smarter than we truly are and we want to give our two cents. But we don’t stop there, adding additional cents and finding ourselves in debt in the conversation. Having given so much speech, we owe the other person some time of listening.

Tell me if these situations are familiar to you–either as the victim or perpetrator:

  • One person in a conversation does not seem to be really listening, probably because he uses the time when the other person is talking only to think about what he’ll say next.
  • A person uses the story of another merely as a platform to tell another story that she thinks is much greater than the first.
  • Someone cuts you off to either agree, disagree, or correct the opinion that he actually did not hear since he interrupted you in the first place.
  • You have a friend who loves to tell you all about what is going on in her life, but has no time to listen to you.
  • You put your foot in your mouth because you jumped to conclusions without waiting for all the facts or because you didn’t wait for someone to finish.

It is so easy for us to fall into these traps. Embarrassingly, it is easy to complain when someone else does it, but then go off and do those very same things. But we need to evaluate ourselves, be humble in our relationships and conversations, and follow this command. The text goes on to say we should be “slow to anger” and being a person with patience who is slow to speak is key. I find it hard to imagine a hothead–someone quick to anger–as also someone who is a great listener and very humble.

On the flip side, don’t you find yourself drawn to people who listen to you? Who are patient as you speak and ask you questions? This can be a great witness for Christians to their neighbors, especially in a frantic world that is hurried and where we’re having more online relationships or transactional relationships. If you are one who listens, you’ll be taking a step to show the love and care God has for us to someone who may really need it.

This is also a lesson we need to make sure to apply to those God has placed close to us, those about whom we care most. That group is often one that sadly gets our worst, along with our best, since we see them so much. We can be so sure we already know them well enough, so we jump to conclusions, cut them off, or tune out. But we need to slow down.

If you need to be quick, be quick to listen. Give yourself time to really hear people. Take time to think. Then be slow to respond.

A Delight of Reading the Whole Bible in a Year

I have not had as much chance to post this past week as I have been way at a conference. Several of the speakers delivered fantastic sermons, which is always a benefit of these events. But I had a special delight this year as I heard from books like Daniel, Ezra, Ephesians, and Timothy. As the preachers delivered the messages I was so much more familiar with the scriptures that they were using.

But that isn’t to say that I now know enough. In reading though the Bible this past year I am instead primed to learn more and learn better. I loved knowing the context of the stories, remembering conversations had or posts written about those passages, and being challenged in new ways on what I thought I knew.

When they stepped back to give context, I was right there with them. The texts were still fresh in my mind, much closer to the surface, and much more accessible for the Spirit to use in my hearing and responding to the Word. It wasn’t like I was having to watch the same movie over again. It wasn’t at all tired or boring. The Bible is a living Word and I could see that as I had the chance to sit and receive it.

I pray you find that same delight as you grow more familiar with it and continue to read and re-read and read again God’s Word.

A Mix of Boldness and Gentleness

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, butaccording to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

Titus 3:1-7

Paul urges gentleness for the believers in these churches. He does not want the Christians to be quarrelsome but rather courteous to others. By the early churches example of such humble love and service, many were impressed with the new movement of Christians.

It didn’t mean they were pushovers. Just before this section Paul exhorts them to be bold in the truth, not letting anyone disregard them. They are to teach and rebuke with authority.

In today’s church, especially as it acts more publicly, do we find such a balance? Is it courteous and nice to the extent that we disregard ourselves and our own teachings, not wanting to offend anyone? Or are we so bold about the truth that we lose all humility and kindness?

Paul wants them to be both, and the humility I think is key. He reminds Titus, “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.” How can we treat those who do not know Jesus Christ and his gospel when we are no better ourselves, save for the mercy of God? We should treat others well in hopes of impressing the love of Christ upon them, rather than condemn them as though we were in a position to be the judge ourselves. We all need the mercy of God, and that should be central to the message we carry to others, and to each other in the church.