Catching Up a Bit on Hebrews

As I mentioned last week, writings on Hebrews were slow going as I didn’t want to skip over the difficulty of Hebrews 6. But now that we’re in to the home stretch of the book, I didn’t want to altogether miss out on the amazing passages I’ve yet to focus on.

Chapter six opens with the challenges passage that makes us investigate our security in God, but then it ends with wonderful verses on the certainty we can have with God. He is one who can keep all the promises that he has made to us.

13 For when God made a promise to Abraham, since he had no one greater by whom to swear,he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose,he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

Hebrews then goes on with a phrase that struck me so much when I noticed it a couple years ago that I have it written on a post-it and stuck to my wall. The certainty that we have in God is like a sure and steadfast anchor of the soul. What a reassuring picture of the hope we have in God? When all the world rages on like a storm around us, we have a hope that is fixed, immovable because of the great work of God for us in Jesus Christ.

Beyond chapter six we get the mysterious character Melchizedek mentioned in chapter seven, showing how Christ, like him, is not a priest like any other. He does not depend on his lineage nor does his ministry come to an end. He is a priest forever, always perfectly interceding for us.

This continues the theme that what Christ has done and who Christ is make him the bringer of a new and better covenant. Chapter eight talks of how those old things were copies and shadows of what is real and they looked ahead to Christ’s coming. Jeremiah 31 is quoted to show they longing and to communicate that this future day Jeremiah spoke of has found its fulfillment in Jesus.

I think Hebrews is a wonderful book that helps us to couple Jesus Christ with phrases like “better than”, “how much more,” and “greater than” as we compare him and all he has done to everything that has gone before.

Hebrews 6, Can We Fall Away?

Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
Hebrews 6:1-4

REM – Losing Religion back in the 90s

I must confess I have slowed in my readings (and writings) of Hebrews this week for two reasons. One – because I was away on study leave enjoying teachings of NT Wright and the beauty of fall in Princeton, NJ. Two – because we began with this extremely troubling passage. I wanted to find some more time this week to study it, but here we are on the eve of week six and I wanted to say something.

It appears as though this passage is saying that someone can come to Christ, be “saved”, and then fall away. If this were to happen, there’s no turning back. Almost like saying you can come and be forgiven for any sin, but only once.

So this is troubling for all the worry it would cause if we can lose our salvation. It would change where I stand before God from solid rock to shifting sand. These verses are also troubling because we read elsewhere passages like (and this is just a small sampling):

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish;no one will snatch them out of my hand.
John 10:27-28

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Romans 8:38-39

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
Philippians 1:6

So how do we reconcile these passages? Some of the ways I’ve seen this described go like this:

This hypothetical person can’t be forgiven because they do not want it. They have turned their back and it isn’t so much that they can’t, but that they won’t be forgiven. This still has the issue of the possibility of falling away, but the argument can then continue by proposing that no one who would turn their back on Christ would have been a true Christian in the first place. The description of being enlightened, tasting heavenly gifts, and so on are descriptions of enjoying certain corporate benefits of the church. Or maybe it is some individual understanding, but it is not the same as being gifted the saving faith in Jesus Christ.

Quick review: So far the possible readings are that you can’t be forgiven because you don’t want it, or (with some possible overlap) that this hypothetical person hasn’t truly fallen away because that’s impossible and they were not a Christian to begin with.

Another take on this passage that tries to hold on to the witness of other parts of Scripture is that this passage is describing a non-sensical if-then statement. If a person were to fall away then for them to repent and come back would mean Christ is recrucified. But Christ can’t be recrucified. Hebrews itself has already talked of Christ’s once for all sacrifice and how his death on the cross was completely sufficient. If that is the case, and he’s now been raised from the dead, how could he and why would he be crucified again? So if Christ can’t be recrucified, such as it is an impossibility, then the circumstances that would lead to it are also an impossibility. If Christ has died for your sins then you would never have need for him to return to the cross again. If you’ve been redeemed, then you can’t reverse the process and this is in fact an argument against the mere possibility of falling away.

Those are some of the interpretations out there. Again, some just read it as though you can lose your salvation. But I don’t believe that God’s plans can be foiled. If he has chosen you and me, then he has the power keep us in his grasp. I wish I had a plainly obvious way of reading this that would just click. We must read Scripture in light of other scripture which can make things complicated But I believe the greater theme is that of God’s sovereignty.

What I do try to take away is a challenge to remain vigilant. We ought to keep ourselves committed to Christ and to following after his call. We need to be ever vigilant, while also resting confidently in the security that the work of our salvation is thankfully a work wholly of God.

The Despair of Job is Now a Hope We Have In Jesus

If you follow along with the focus passages that are available each week, then perhaps by now you’ve already looked closely at a passage from Job 9. If not, there is a section in the book of Job where Job complains. In fact–there are many such sections. But in this one part specifically Job cries out about his own inability to come before God and defend himself. He doesn’t believe that he could stand up to the bigness of God and prove himself innocent. Humans are nothing in comparison to the majesty of a God who forms mountains and places the stars into constellations. Recognizing this Job says:

There is no arbiter between us, who might lay his hand on us both.

The good news we have in the New Testament is that we know such an arbiter. We know that Jesus Christ is the one who, being both fully God and fully human, is able to perfectly represent us before the Father. He intercedes for us and he is the one who has made us innocent. We can have hope to enter boldly into God’s presence because of the all-sufficient work of Jesus.

Hebrews goes into the priestly work of Jesus and how he has done everything we need, and emphasizes how what he has done is so much greater than anything that has gone before. Jesus is a greater priest than the priests of old. Jesus is greater than angels and greater than Moses. Jesus while still being the priest is also the sacrifice, and again is a greater sacrifice. What Christ has done for us has once and for all paid the price for our sin and has made us right before God.

In Jesus Christ the plea of Job comes to be fulfilled and we can rejoice now knowing such good news. The suffering of Job continues into our day, but we know that our God entered into such suffering, taking on more than we ever could in bearing our sins, and in so doing has secured salvation for us.

The Radiance of God

The Adoration of the Shepherds, Gerard van Honthorst, 1622

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things,through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Hebrews 1:1-4

This is an opening unlike what we’ve seen in Paul’s letters. You may be forgiven for jumping over the first verse or two in his introductions, but here you’d be missing so much. You can’t read these lines slow enough to capture all the majesty of Christ we read in them. We see how he is the perfect revelation of God. Through Christ this world was made and by his word the universe is upheld. Christ is utterly supreme. He is not only savior, who has made us pure, but he is our sovereign Lord.

These are themes the author goes on to emphasize throughout this whole letter, so don’t overlook the introduction.

Welcome to Week 4 of this Fall Quarter

William Blake’s illustration of Job

If you’ve made it this far here’s what I have to say–Well done, everyone. Jeremiah was a long, full book and you’ve finished it. But if you were hoping for a short and light read to follow it, you’ve come to the wrong place. We get the ancient book of Job with all the challenging questions about suffering and God’s sovereignty. We’ll also begin Hebrews, which I’ve really enjoyed in the last few years. It teaches us, among other things, just how perfectly Jesus fulfills the Old Testament.

Don’t forget that this week we’re back into the Psalms, so get back out your third bookmark for this week.

Send your questions my way and enjoy the week.

How I Read the Lord of the Rings in One Summer

I was never an avid reader when I was in high school. That was the role of my oldest brother, who on vacation to the Outer Banks would sit in the bedroom and read. That wasn’t me, but I’m sure he is the better for it.

I think the biggest hangup for me was seeing reading as a chore. No ones likes chores, as far as I know. Chores are imposed upon us from on high and can even feel, to a high schooler at least, like punishment. Unfortunately for me, homework assignments looked a lot like chores. So reading didn’t have an appeal to me, rather it was what I was supposed to do for class.

When I had a summer of little to no assigned reading for school that was the summer in which I read the most. I didn’t put off reading as though it were homework that was trying to rudely creep into my summer vacation. I saw it as a worthwhile activity. So I picked up the Fellowship of the Ring and soon after was putting down The Return of the King, having finished the whole Lord of the Rings trilogy.

Don’t get me wrong, this isn’t school’s fault. No one to blame here but myself. But at least now, in knowing myself and my quirks and shortcomings, I can better adjust to accomplish what I want to in life. Being aware of how my mind works I can try to compensate or stop myself from some of my learned bad habits.

This avoidance of “chore” still haunts me now. How many of you like to have a clean house, you have a great feeling when you take the little bit of extra time to put something away, and you get a sense of satisfaction from dishes being done? Me, too. But even though I get the sense that such work is worthwhile, each time before that work is to be done, my will rebels against me for it thinks I am enslaving it to do some foul chore.

I want it to be done. I like it when it is finished. I feel good about doing it in the process. But to begin is so difficult. Certainly sin is at work in me. This same mental hump is hard to get over in our readings, as well.

I know the weekly readings may seem long. But fight the mentality of it as a chore. God has gifted us with this book to learn about him and grow in his ways. We are privileged where we stand in history in having the access we do to read the Bible. Just because reading the Bible is a “should” don’t lose the joy of reading and meditating on God’s Word.

See it as a joy. Look ahead to the goal of having read it all. Keep that picture in your mind. For the joy that was set before him, Christ endured the cross for us (Heb 12:2). Reading the Bible is in no way like the suffering of the cross. But if for the joy set before him, Jesus could bear that immeasurable suffering, what will we be able to do for him if we fix our eyes on Christ, make him our goal and our hope, and find our joy in him? We need to set his joy before us.

Do what you need to in order to see time with God in his Word for what it is. Make it the best part of your day as you put aside the other demands of life and sit quietly before our Maker. Don’t worry about the state of the house or the emails that wait for you. If only for that reason, you’ll desire to read more because it allows you to ignore those other calls on your time. Make it a sacred space and time during which everything else fades away. Find a cozy spot, make yourself a cup of coffee, and enjoy.