Don’t forget to set your clocks tonight–the end of the world is tomorrow.
Or so some interpreters of Mayan calendars would have us believe. But there are some real easy reasons to ignore this and the many other claims like it that come up every so often. We aren’t looking forward to the end of the world. We aren’t looking forward to the end of our time on the world, as if we were to be snatched away. We are looking ahead when Jesus Christ will come back. That is what we believe the future holds.
Not this week, but later in Matthew we are told we don’t know the day nor the hour this will happen. (So if someone is real specific, that’s reason number one they are wrong.) We are to live always with vigilance in anticipation of his return and live in light of his rule. We need not be fearful about the end, nor do we need to worry or panic about its coming. We have read this week that God came into this creation. He did not create the world, wind it up and then let go. We aren’t chugging along on our own. God has created this world, but he has remained intimately involved with it. No end of times would spring upon us as though it snuck up on God, too. We need not panic for this world is not out of his sovereign hands.
Christmas shows us that God still cares and has not forsaken his people nor his creation. The opposite is true–he still has a perfect plan for us and nothing can stop him. Not even the Mayans.
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits.For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come,and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. Hebrews 6:1-4
I must confess I have slowed in my readings (and writings) of Hebrews this week for two reasons. One – because I was away on study leave enjoying teachings of NT Wright and the beauty of fall in Princeton, NJ. Two – because we began with this extremely troubling passage. I wanted to find some more time this week to study it, but here we are on the eve of week six and I wanted to say something.
It appears as though this passage is saying that someone can come to Christ, be “saved”, and then fall away. If this were to happen, there’s no turning back. Almost like saying you can come and be forgiven for any sin, but only once.
So this is troubling for all the worry it would cause if we can lose our salvation. It would change where I stand before God from solid rock to shifting sand. These verses are also troubling because we read elsewhere passages like (and this is just a small sampling):
My sheep listen to my voice; I know them, and they follow me.I give them eternal life, and they shall never perish;no one will snatch them out of my hand. John 10:27-28
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8:38-39
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Philippians 1:6
So how do we reconcile these passages? Some of the ways I’ve seen this described go like this:
This hypothetical person can’t be forgiven because they do not want it. They have turned their back and it isn’t so much that they can’t, but that they won’t be forgiven. This still has the issue of the possibility of falling away, but the argument can then continue by proposing that no one who would turn their back on Christ would have been a true Christian in the first place. The description of being enlightened, tasting heavenly gifts, and so on are descriptions of enjoying certain corporate benefits of the church. Or maybe it is some individual understanding, but it is not the same as being gifted the saving faith in Jesus Christ.
Quick review: So far the possible readings are that you can’t be forgiven because you don’t want it, or (with some possible overlap) that this hypothetical person hasn’t truly fallen away because that’s impossible and they were not a Christian to begin with.
Another take on this passage that tries to hold on to the witness of other parts of Scripture is that this passage is describing a non-sensical if-then statement. If a person were to fall away then for them to repent and come back would mean Christ is recrucified. But Christ can’t be recrucified. Hebrews itself has already talked of Christ’s once for all sacrifice and how his death on the cross was completely sufficient. If that is the case, and he’s now been raised from the dead, how could he and why would he be crucified again? So if Christ can’t be recrucified, such as it is an impossibility, then the circumstances that would lead to it are also an impossibility. If Christ has died for your sins then you would never have need for him to return to the cross again. If you’ve been redeemed, then you can’t reverse the process and this is in fact an argument against the mere possibility of falling away.
Those are some of the interpretations out there. Again, some just read it as though you can lose your salvation. But I don’t believe that God’s plans can be foiled. If he has chosen you and me, then he has the power keep us in his grasp. I wish I had a plainly obvious way of reading this that would just click. We must read Scripture in light of other scripture which can make things complicated But I believe the greater theme is that of God’s sovereignty.
What I do try to take away is a challenge to remain vigilant. We ought to keep ourselves committed to Christ and to following after his call. We need to be ever vigilant, while also resting confidently in the security that the work of our salvation is thankfully a work wholly of God.