We are in week three of three of the history blitz. How are you doing? Has it been too frantic? Have you been able to make adjustments to get more reading done? Or have you changed the pace and you’ll use this week and next to finish up?
I at least hope you’re still working on it and gaining some appreciation for these books of history. Remember, as God’s chosen people, this is our history, too.
I know for many this week looks different as you may have Thanksgiving plans. I know that I for one am out of town and that throws things off. It may mean that many who use a focus passage in their small group won’t be meeting. There still is a passage and perhaps this week you can use it for personal devotion, or ask a friend or neighbor to go through it with you. The passage comes at the end of Chronicles and is about the rediscovery of the law of God by Josiah.
As we read to the end, think of how it would come about that Israel would lose the law in the first place and try to imagine what this history would look like if they had kept it close at hand.
I am appreciative that someone today brought to my attention an interesting reference to Solomon found in the New Testament.
When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
For all the talk of Solomon’s great wisdom, we know something greater than Solomon. Just as with folks like Moses and Abraham, here is another who fails in comparison to Jesus Christ and receives the “greater than” treatment.
In Luke Jesus is shown as greater than Jonah, whose preaching caused a wicked, enemy city of Israel to repent. He is greater than Solomon whose wisdom, wealth, and power were so great that the Queen of Sheba travelled to Jerusalem to marvel at him.
If a city repented in ashes and sackcloth at the words of Jonah and if the world gathered to Solomon to hear his words, how much more will Jesus impact our world. His preaching and his wisdom are matchless. Jesus came to gather all the world and to call all people, Jew and Gentiles, to himself. Even though we’ve read these weeks in Kings and Chronicles of Solomon’s wisdom, a wisdom he sought in order to rule as king, the wisdom of Jesus, our King, is new and greater. As we read elsewhere that even the foolishness of God is wiser than the best of humanity. And in God’s wisdom Christ did not amass great power or wealth as king. As king he suffered and served, sacrificed himself for us, and now reigns on high interceding for us every day.
We ought to be thankful for his wisdom–a wisdom that saves us, and we ought to ask for his type of wisdom as we seek to follow him.
Perhaps I’m biased given that I was a history major, but I think there’s something to it. There is something about history that makes it important for us to know. So much of our Scripture is our history, the history of God’s chosen people. There is a reason that God has it in his word. I think it is valuable for us.
There may be times when genealogies are taxing on our attention. It is hard to press through the seemingly endless battles and changes of leadership. But take a step back and look at what God has done and is doing. David sings a song of thanks in 1 Chronicles 16 because of what God has done. Read his words and think how much of that is history.
If David did not know his own past and the story of God’s faithfulness, what would his songs and psalms look like? What would become of his trust in God continued provision for the people? I’m sure he was supported in his belief because he could look back into past generations and see the faithfulness God has toward his people and the long-suffering that God displays as his people turn from him.
Knowing our history also gives us perspective about our place in this world. We’re not the only ones to have struggled or question, nor are we the first to have great victories for God. We are very much like God’s people throughout time, and thankfully God is the same, too.
Our God is always faithful and always deserving of songs of praise. We ought to reflect on our individual histories and recognize God’s work in our lives. But don’t forget the way in which you fit into God’s greater history and offer him thanks and praise for his goodness that extends backward beyond our own entry into life.
Oh give thanks to the LORD, for he is good; for his steadfast love endures forever! 1 Chronicles 16:24
Here’s an overdue post that didn’t fit in last week–hope that’s OK.
9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?”
1 Kings 19
Simple thought: If God doesn’t come to Elijah in a quake, a fire, or a rushing wind, but rather in a whisper, how can we expect to hear him now? If we are constantly surrounded by noise–a constant stream of hurry, tasks, to-dos, and other things–would we even notice a whisper? Would it even register on our radar?
If God speaks in whispers we have to be attentive to his voice, seeking it out among the noise.
So we’re now into week eight, which means that we’re going through 1 & 2 Chronicles. Don’t worry if a) you’ve not quite finished everything from 1 & 2 Kings. As I said, the schedule has built in make up time next week and the week after. Also, don’t worry if b) you start to think much of Chronicles is oddly familiar. It is. Chronicles will take us back to the time of Saul and David, and really it takes us back in chapter one to Adam. 2 Chronicles then lines up quite a bit with Kings.
Ask yourself what differences you see between book like Samuel and Kings as they tell the same event with different emphases. What is the intent? What purpose do these books share in their writing, and what is unique?
With so many chapters to read, don’t waste your time this week. But don’t rush. I’d rather we all fall behind a bit than to pretend to read and understand these books. Next week is less than 20 chapters and after that is 5. Plan ahead and seek to find joy in reading God’s word.
One of the sins that stood out to me among the rest was when Jeroboam made the two idols to replace the worship of God in 1 Kings 12. He cast two golden calves and if that wasn’t enough, the way he introduces them to the people is a great offense to the name of God.
If you’ve noticed through reading the Old Testament there are a couple of ways that God is frequently named. One is the God of Abraham, Isaac, and Jacob and the other is a reference to one of the defining moments in the history of God’s people. God is the one who delivered his people out of Egypt.
Jeroboam is fearful that if the people worship the true God at Jerusalem that they will turn from him and that he will lose his power. He cares more for his own security than the honor of God and he will do anything to keep it that way, even offending God with some divine identity theft.
And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.”So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” And he set one in Bethel, and the other he put in Dan.
1 Kings 12:26-29
Jeroboam makes dead idols to build up his power, to steal Israel’s worship from God, and he then takes the truth of God and projects it onto two calves of gold.* The truth is that their God, Yahweh, is the one who with his mighty hand delivered the people from Egypt. If not for God’s choosing of Israel there would be no land for Jeroboam to rule. God is the one who has won for his people the victory and built them up into a nation to rival any in the land. But in a selfish play for power Jeroboam will turn from truth and instead ascribe God’s work to idols, and seek to bring Israel to worship them.
He is not only sinning against God by turning away from him, he is offending God’s name by saying these idols are the redeemers of Israel, and then he leads his nation into this sin. Those who have such influence are held accountable and this sin does not go unnoticed.
*Taking a page out of Aaron’s playbook in Exodus 32.
We talked about 1 Kings 18 this week in our focus passage and in it we see a bold challenge of the prophet Elijah against all the false prophets of Baal. It is good to remember, as our discussion led us to, that not all idols are cast in gold or silver. We all have idols that are far more sneaky that find places to take root in our lives. We give too much time and attention to certain activities, we place our trust and hope in things or people that do not deserve it, or we find our worth outside of the love of God. Whenever we do so we are making something into an idol–and this can even happen to good things.
Whatever draws us from God needs to be examined and we must be ruthless in removing all that hinders our relationship with him.
Let us take 1 Kings 18 as warning as well as these words from the Psalmist:
The idols of the nations are silver and gold,
the work of human hands.
They have mouths, but do not speak;
they have eyes, but do not see;
they have ears, but do not hear,
nor is there any breath in their mouths.
Those who make them become like them,
so do all who trust in them.
Solomon’s Temple is given great attention in our readings this week. As I write that it looks a bit wrong to call it Solomon’s Temple. It’s not his. He had it built, but we don’t always name a building after its architect or patron. It was for God.
Anyway–that’s what it is known as and I thought y’all might like to see some artist’s renditions to get a sense of what it may have looked like.
Enjoy. (My favorite is the second one. Be sure to click on it and read all the extra info!)
And here is a video that is another interpretation (and the only one I found with such a tall front to the building–not sure how they did that math… but still interesting 3D look into things).