Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. That is why a wife ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God. Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
1 Corinthians 11:2-16
Misunderstanding the Traditions
Paul has passed on traditions, or teachings, to the Corinthians, but as is his pattern, he then moves on to other churches. Paul is a missionary and he is persistent in traveling the Mediterranean world, spreading the gospel, and helping to plant churches. He does his best to remain faithful to this calling, but the difficulty is that he always is leaving behind brothers and sisters that he cares for and about whom he is concerned. While he does identify leadership for the new congregations, others travel from city to city and at times teach other gospels and challenge what he has received and taught himself. This is why the tone of his letters is often pushing back against new teachings or misunderstandings of what he left for them.
Already in this letter he has dealt with an issue around a teaching that “all things are lawful for me.” The church had taken this to mean that freedom in Christ could encourage any and all actions. Paul wants to affirm the freedom Christ has purchased for us, but he wants to correct their misunderstandings that led to lawlessness and sin. Yes, we have freedom, but it is freedom to live for God, not return to slavery and bondage to sin.
No male and female?
It is possible that another tradition that he passed on was something like what we find in Galatians 3:25-29:
But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
If the church misunderstood a teaching like this, it may have led to the problem we see in 1 Corinthians 11. Perhaps the women there, affirming the freedom we have in Christ and the new way Christ’s church is structured, no longer favoring the males, took the notion of “there is no male and female” a step further. What is meant as a leveling of the sexes, as well as ethnic and social status, in regards to our standing in Jesus Christ, could have been taken to obscure gender and sex altogether.
Looking back to creation where humans are created male and female, Paul doesn’t want the church to eliminate the distinction between the sexes. They are seen as equals, but we are not to undo the order of creation and elimiminate the sexes, altogether.
That could have been the background to this section and the reason for the women to be uncovering their heads. The practice of their day was for women, in public settings, to cover their hair. If some saw such a practice as unnecessary now that there is “no male and female” they would have done away with it, uncovering their hair or cutting it in a fashion similar to men of that day–short. But as I said, Paul doesn’t want them to think that creation is undone. God’s creation is good, including God’s making us male and female, and in Christ that is not discarded but maintained. Male and female are both valued in the church, and the one does not have to become like the other nor do they both need to be subsumed into a genderless condition. So when Paul instructs the church in reference to its dress, using the cultural norms of that day, he is trying to preserve a distinction. It is not a distinction in roles in worship, for as I said yesterday, women in this chapter are clearly praying and prophesying, but rather a distinction in appearance between men and women.
Cultural Associations and Sensitivities
To make the matter more complex, it is likely that the segment of the female population that did uncover their hair publicly were prostitutes. This, as well, is not something that Paul would then want in the worship of the church. He wouldn’t want women, in seeking to enact their freedom, to be a stumbling block to their own church or be a poor witness to the world (1 Corinthians 10:32). Do they have the freedom to uncover their hair? This is not a question unlike previous chapters asking about eating food that has been offered to idols. But similarly, the question should instead be, “What action is going to build up?” Is the way that the women of the church, in their specific culture, present themselves building up and loving the congregation? This would especially be an important question for the female prophets as they lead in worship.
Whenever we have a chance to stand before a people, speaking for God and about God, the goal should not be to draw attention to ourselves. We don’t want to cause confusion, temptations, or detract in any way from the message. The attention and focus should be on the one who has called us. The way this applies to dress and other aspects of public leading will change depending on the culture and audience. But the goal is to lift up Jesus Christ and his good news, with as little hindrance as possible.
As I said yesterday, there is a great deal written on this chapter, and this only has begun to scratch the surface. I hope that it has furthered your study in some small way. That being said, there are parts I haven’t dealt with today and I’d encourage you to continue to study this passage. There are a multitude of opinions and it is difficult to separate what our current cultural climate may want this passage to say from what God is teaching us through Paul’s words to this church in Corinth.
I’m linking to one article to read if you want a place to start. It is by NT Wright, whose commentary I’ve used for studying 1 Corinthians, and in his paper he includes some of his research from that commentary. But reading it at the link provided gives you a taste of the commentary without having to buy anything. While at first glance it may seem long, compared to what is out there, it isn’t so bad. For an admittedly difficult passage like 1 Corinthians 11, you don’t want people to move too quickly and skim over the tricky parts. It assumes some level of familiarity with the passage and it is written to a British audience, but if you take your time, I think there is much to benefit from it.