Even before the cross, pay attention to the suffering of Jesus

Jesus tempted in the desert.
Jesus tempted in the desert.

This last Sunday I preached on the topic of suffering, seeking to bring our attention to this simple point: We have a God who truly knows suffering himself.

This week we read the first half of Matthew and I’d ask that you pay close attention to the experiences of Jesus. What does he go through? What troubles does he face? What luxuries does he have? How is he tempted? What is he going through in order to accomplish his great work?

Jesus is the one who walked in our footsteps. Truly he walked the path that we should have walked–the path we deserved, the path up to the cross. Jesus came to earth and experienced all that we do and he did so in order to take our place. We now can know that our God is compassionate and he is not unaffected by suffering. God knows suffering in ways we can never understand and he did it all so we would not be left alone. Into this dark world Jesus brought us light and gives us hope.

Failure to Be a Blessing

jonah in the whale Verduner altarpiece
This week we are reading passages that are written in a time when Israel has now come to possess the land that God has promised to them. God was faithful to Joshua and led the people to the land that was flowing with milk and honey. He was fulfilling the promise he had made to Abraham. But the people fail to be a blessing to others and fail to live in the way they were called to. In Amos we read how Israel is oppressing the poor and weak, treating them much like they were treated when they were slaves in Egypt. In Jonah we see the lengths Jonah would go in order not to go to his enemy, instead preferring Nineveh’s destruction.

Then when we look in the New Testament in Matthew 23, Jesus is criticizing the leaders of the Jews who similarly are not living as a blessing to those around.

This last Sunday I preached on Jonah, looking closely at his reluctance to even be a possible blessing to his enemy. The good news is that we have one who willingly came to his own enemies and sacrificed himself for us.

If you’re interested in reading the sermon, you can find it here.

The Cross is Not a Metaphor

When we move from one culture to another, we often change our illustrations to best fit our audience. For example, if you use a baseball metaphor in the United States, it may not work so well if you are in England. (I guess you need to hope you can easily translate it into a cricket metaphor.)

We have no issue changing these illustrations because it isn’t changing the true content of the message, just its packaging. We even are happy to change if it helps us avoid miscommunication, or worse, offending someone.

But this does not apply to the cross of Jesus Christ. Paul knows this will offend and trouble some of his audience, but he will not change his message. He may change his metaphors and other examples, but the crucifixion isn’t a metaphor. The cross is not merely an illustration of God’s love. It is not just a story, a parable or fable where what is important is only the lesson we can learn. The cross is a true event in our history that changed everything.

When Paul is addressing Jews and Greeks there is no substitute for the cross of Christ. Even though it is a stumbling block, he can’t avoid this central event. He won’t avoid the cross, because “to those who are called, both Jews and Greeks,” Christ, and him crucified, is the wisdom of God. He’s our righteousness, our sanctification, and our redemption.

Revelation: A Vision of Tomorrow that Matters Today

Francisco de Zurbarán, Agnus Dei, c. 1635
Francisco de Zurbarán, Agnus Dei, c. 1635

I had the privilege to preach this last Sunday on chapter five from the book of Revelation. In it Jesus Christ, the lamb of God, steps up as the only one worthy to open the scroll of God. I thought I’d share the cliff notes version of the sermon, as I didn’t write too much on the book for last week.

One concern of mine in regards to this book is that we see it as just an extended forecast–something that shows us the future, but has no real bearing for how we live today. Revelation does show us what is to come, but I believe it also reveals a vision that breaks into our life in the here and now. Here is a summary of three takeaways for how we should live today.

  • Worship and Praise

    Revelation pulls back the curtain to give us a glimpse of one so worthy, so glorious that he deserves our praise now and through eternity.

  • Perseverance and Hope

    Revelation pulls back the curtain and shows us the truth that although this world appears to be in chaos, God has a plan, a plan that Christ accomplishes, and it is a plan for his victory, so let us persevere with hope.

  • Royal Priesthood

    Revelation pulls back the curtain and reminds us that the God who reigns has called us into that family business. We reign with Christ and live as a part of his kingdom, serving right now, as a royal priesthood in this world.

Hope Fulfilled Around the Throne of God

We see a powerful image of what life with God will be like, and in these verses are wonderful promises of Jesus truly fulfilled. Jesus, the bread of life, told us that if we come to him we won’t hunger and if we believe, we’ll never thirst. He said that he is our good shepherd. He offers us living water. Our lives are hidden within him, finding shelter there. Such hope is wrapped up in the scene around the throne in chapter seven:

They are before the throne of God
and serve him day and night in his temple;

and he who sits on the throne
will shelter them with his presence.
‘Never again will they hunger;
never again will they thirst.
The sun will not beat down on them,’
nor any scorching heat.
For the Lamb at the center of the throne
will be their shepherd;
‘he will lead them to springs of living water.’
‘And God will wipe away every tear from their eyes.

Vanity of Vanities! All is vanity!

Oddly, Ecclesiastes packs a punch even though it is talking about the listlessness of life. Life is vanity, we are a vapor, there is no point. If this were entirely true, then it is surprising that the author intends for you to keep reading more than one chapter.

There is meaning in life, and it comes through in Ecclesiastes, but much of the book is devoted to talk about what has no real worth.

I think this resonates with many in today’s world who have had the realization that they live a life with no purpose. Some leave jobs and lives behind to forge a new path searching for meaning. Others reject the values of wealth and power that society seeks to lift up hoping to live life according to a better principle or philosophy.

This creates a great opportunity to shine a light on what Christ offers. To those without, he gives direction. In Christ we all have a calling. We have a purpose as we seek to be his disciples, loving God and loving others. Participating in his kingdom work is of great worth and eternal value. The world offers goals like get a bigger house, have more cable channels on your bigger TV, and gain fame. But these are vanity and are nothing in comparison to the revolutionary purpose of living for Jesus.

A Prayer for Lent from 2 Thessalonians

Andrea di Bartolo. Way to Calvary. c. 1400
Andrea di Bartolo. Way to Calvary. c. 1400

We are in the season of Lent when our minds should turn to what God did for us in Jesus Christ. We slowly proceed through these weeks and approach the cross where our Lord went to die for sinners like you and me. We ought to reflect on what it means for the Son of God to even to enter our world and take on flesh. What does it mean that our God would sacrifice so much to endure a life like our own? Even more amazing is that he didn’t come to be served, but to serve, doing things you’d never expect like wash disciples’ feet–including one who was to betray him. Jesus then willingly walks the road of suffering to Golgotha in order to be a sacrifice for us, show himself in glory, and reveal his great love for us.

Lent being such a season, I can’t think of a more timely prayer for God’s people than the words of Paul from 2 Thessalonians 3:5:

May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

God’s love is most clearly seen in Jesus Christ, who was steadfast in his obedience. May that be what holds our attention and captivates our heart in this time of preparation.

Why We Work

There are several remarks about work and against idleness in 1 & 2 Thessalonians. But we mustn’t get the wrong idea as to what this focus on work is for. Paul’s concern with work is work that is an outpouring of our faith, and these works express a faith that is in Christ. Our good works aren’t about making ourselves good, rather they are to point to Jesus, fulfill our purpose, and glorify God. Paul’s says in 2 Thessalonians:

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2 Thessalonians 1:11-12